{"id":1296,"date":"2018-06-22T08:42:31","date_gmt":"2018-06-22T13:42:31","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/rosie-cochran\/?p=1296"},"modified":"2018-06-22T08:42:31","modified_gmt":"2018-06-22T13:42:31","slug":"rustic-travels","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/rosie-cochran\/2018\/06\/22\/rustic-travels\/","title":{"rendered":"Rustic Travels"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1299 size-large\" src=\"https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-1-Travel-by-boat-e1529674812950-600x517.jpg\" alt=\"\" width=\"600\" height=\"517\" srcset=\"https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-1-Travel-by-boat-e1529674812950-600x517.jpg 600w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-1-Travel-by-boat-e1529674812950-300x259.jpg 300w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-1-Travel-by-boat-e1529674812950-768x662.jpg 768w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-1-Travel-by-boat-e1529674812950-125x108.jpg 125w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-1-Travel-by-boat-e1529674812950-250x216.jpg 250w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-1-Travel-by-boat-e1529674812950-293x253.jpg 293w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-1-Travel-by-boat-e1529674812950-1920x1655.jpg 1920w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/p>\n<p><span style=\"font-weight: 400;\">In the late 1950s, Sophie Muller, a blue-eyed, single woman with a background in journalism and art, traveled the rivers and jungles of Colombia, spending several days each month in each village. There were no planes, no hotels, no restaurants. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Travel meant sitting on the rough wooden bench of a dugout canoe for days on end, often followed by a trek through the dense jungle. Sleeping arrangements were a hammock hung under palm-thatched huts alongside the villagers. And food consisted of whatever the people were eating that day, which could be anything from smoked fish to tasty wild boar to palm grubs or chicken foot soup. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">There was that one day though, when the witch doctor cooked up a chicken soup for Sophie with a little something extra added. The villagers watched as the unsuspecting Sophie ate the soup laced with the most potent poison known in the jungle, a poison known to kill a person within five minutes. And the witch doctor had added enough to kill five grown men.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The villagers watched and waited for the inevitable \u2014 but it didn\u2019t happen. Though Sophie experienced some vomiting, she did not die. And that didn\u2019t make sense. But questions as to the potency of the poison were quickly dispelled when some of the village dogs found Sophie\u2019s vomit and did what dogs do, after which they promptly fell over and died.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">God\u2019s protective power was evident, and the witch doctor who had prepared the soup turned from witchcraft to God. Sophie became known as a daughter of God and was allowed to travel safely in the jungle wherever she wanted.<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1297 size-large\" src=\"https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-2-Sophie-Muller-by-village-hut-copy-600x600.jpg\" alt=\"\" width=\"600\" height=\"600\" srcset=\"https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-2-Sophie-Muller-by-village-hut-copy-600x600.jpg 600w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-2-Sophie-Muller-by-village-hut-copy-150x150.jpg 150w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-2-Sophie-Muller-by-village-hut-copy-300x300.jpg 300w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-2-Sophie-Muller-by-village-hut-copy-768x768.jpg 768w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-2-Sophie-Muller-by-village-hut-copy-110x110.jpg 110w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-2-Sophie-Muller-by-village-hut-copy-250x250.jpg 250w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-2-Sophie-Muller-by-village-hut-copy-253x253.jpg 253w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-2-Sophie-Muller-by-village-hut-copy-80x80.jpg 80w, https:\/\/blogs.ethnos360.org\/rosie-cochran\/files\/2018\/06\/Photo-2-Sophie-Muller-by-village-hut-copy-1920x1920.jpg 1920w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/p>\n<p><span style=\"font-weight: 400;\">What Sophie couldn\u2019t have known was that God would use her testimony to pave the way for others to follows. Others such as Mark and Joyce Cain.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cSophie opened the way for us to go in there and reach [the Guahibos],\u201d Joyce said. \u201cWe were accepted as a team into the tribe because of Sophie\u2019s stamp of approval.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">God used Sophie to open the doors wide. Please pray for the continued work among the Guahibos.<\/span><\/p>\n<p><a href=\"https:\/\/ethnos360.org\/magazine\/stories\/discipleship-done-well\"><span style=\"font-weight: 400;\"><em>Read how God continued His work through the lives of Mark and Joyce Cain. Read how they\u2019ve had the joy of seeing those they have discipled become the disciplers.<\/em>\u00a0<\/span><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the late 1950s, Sophie Muller, a blue-eyed, single woman with a background in journalism and art, traveled the rivers and jungles of Colombia, spending several days each month in each village. There were no planes, no hotels, no restaurants. Travel meant sitting on the rough wooden bench of a dugout canoe for days on [&hellip;]<\/p>\n","protected":false},"author":1023,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[112230,1233,104961],"tags":[364,448],"class_list":["post-1296","post","type-post","status-publish","format-standard","category-ethnos360","category-guahibo","category-ntm-history","tag-colombia","tag-ethnos360","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/rosie-cochran\/wp-json\/wp\/v2\/posts\/1296","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/rosie-cochran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/rosie-cochran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/rosie-cochran\/wp-json\/wp\/v2\/users\/1023"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/rosie-cochran\/wp-json\/wp\/v2\/comments?post=1296"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/rosie-cochran\/wp-json\/wp\/v2\/posts\/1296\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/rosie-cochran\/wp-json\/wp\/v2\/media?parent=1296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/rosie-cochran\/wp-json\/wp\/v2\/categories?post=1296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/rosie-cochran\/wp-json\/wp\/v2\/tags?post=1296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}