{"id":751,"date":"2012-03-01T23:59:13","date_gmt":"2012-03-02T04:59:13","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/simon-flanagan\/?p=751"},"modified":"2012-03-02T08:21:57","modified_gmt":"2012-03-02T13:21:57","slug":"gospel-teaching-sparks-interest-in-other-villages","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/simon-flanagan\/2012\/03\/01\/gospel-teaching-sparks-interest-in-other-villages\/","title":{"rendered":"Gospel teaching sparks interest in other villages"},"content":{"rendered":"<p><a href=\"https:\/\/blogs.ethnos360.org\/simon-flanagan\/files\/2012\/01\/audiofiles-meetings1-595x300.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-752\" src=\"https:\/\/blogs.ethnos360.org\/simon-flanagan\/files\/2012\/01\/audiofiles-meetings1-595x300.jpg\" alt=\"\" width=\"595\" height=\"300\" srcset=\"https:\/\/blogs.ethnos360.org\/simon-flanagan\/files\/2012\/01\/audiofiles-meetings1-595x300.jpg 595w, https:\/\/blogs.ethnos360.org\/simon-flanagan\/files\/2012\/01\/audiofiles-meetings1-595x300-300x151.jpg 300w\" sizes=\"auto, (max-width: 595px) 100vw, 595px\" \/><\/a>Gospel teaching continues amongst the Mengen people. This is the second round of gospel teaching. Interest in hearing the gospel is coming from other families and groups in other villages as they see the undeniable change in the lives of the believers.<\/p>\n<p>Pray for a door to open for us to go to other villages in the next year.<\/p>\n<p><a href=\"http:\/\/usa.ntm.org\/field-news\/meetings\">Click here to hear of one Mengen man&#8217;s interest in the gospel.<\/a><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Gospel teaching continues amongst the Mengen people. This is the second round of gospel teaching. Interest in hearing the gospel is coming from other families and groups in other villages as they see the undeniable change in the lives of the believers. Pray for a door to open for us to go to other villages [&hellip;]<\/p>\n","protected":false},"author":604,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[448,637],"class_list":["post-751","post","type-post","status-publish","format-standard","category-uncategorized","tag-ethnos360","tag-new-tribes-mission","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/simon-flanagan\/wp-json\/wp\/v2\/posts\/751","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/simon-flanagan\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/simon-flanagan\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/simon-flanagan\/wp-json\/wp\/v2\/users\/604"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/simon-flanagan\/wp-json\/wp\/v2\/comments?post=751"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/simon-flanagan\/wp-json\/wp\/v2\/posts\/751\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/simon-flanagan\/wp-json\/wp\/v2\/media?parent=751"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/simon-flanagan\/wp-json\/wp\/v2\/categories?post=751"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/simon-flanagan\/wp-json\/wp\/v2\/tags?post=751"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}