{"id":1002,"date":"2016-09-16T08:34:32","date_gmt":"2016-09-16T12:34:32","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/susie-l\/?p=1002"},"modified":"2016-09-16T07:38:57","modified_gmt":"2016-09-16T12:38:57","slug":"ala-bena-o-nyanabo","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/susie-l\/2016\/09\/16\/ala-bena-o-nyanabo\/","title":{"rendered":"Ala bena o nyanabo"},"content":{"rendered":"<p>The other day I was re-reading the story of Abraham and Isaac, specifically the part about when God asked Abraham to sacrifice his son Isaac.  Only this time something touched me that hadn&#8217;t before, so I wanted to share it with you.<\/p>\n<p>You see, this time I was reading it in Jula.  And when you get to verse 14 of Genesis 22, I loved the translation there.  This is right after Abraham saw the ram that God provided and sacrificed it in Isaac&#8217;s place.  In English, we read &#8220;So Abraham called that place The LORD Will Provide.  And to this day it is said, &#8220;On the mountain of the LORD it will be provided.&#8221;  That&#8217;s all good and well.  We like the Lord providing.  But often, at least in the US, we seem to be able to provide for ourselves and so don&#8217;t see the need for the Lord to provide in miraculous ways like that (though everything that we have is a provision of the Lord!).  So often it doesn&#8217;t really hit us as much as it hit me the other day.<\/p>\n<p>In the Jula translation, instead of using the word &#8220;provide,&#8221; it uses instead the word &#8220;take care of.&#8221;  Ala bena o nyanabo.  And with that expression flows amazing assurance and peace.  God&#8217;s going to take care of it.  Whatever the &#8220;it&#8221; may be. I don&#8217;t have to worry about &#8220;it,&#8221; since &#8220;it&#8221; is in God&#8217;s capable hands.  <\/p>\n<p>When I think of that word &#8220;to take care of,&#8221; &#8220;nyanabo,&#8221; there is one time in my life that specifically comes to mind.  I had done something that I didn&#8217;t see any problem with, only to receive a nasty phone call from a friend saying that basically I had betrayed her and her friends and what I had done was unthinkable.  Ouch!  I didn&#8217;t know what to do to fix our relationship.  I was hurt badly, knowing that I had hurt my friend, even though it was unintentional.  The next day I talked to a trusted friend who knew all involved, and explained what had happened, how I wanted to make it right, but that I didn&#8217;t know what to do.  And you know what she said?  She said that she&#8217;d &#8220;nyanabo&#8221; it.  That she&#8217;d take care of it.  It brought so much relief, since I knew that my problem was in the hands of a trusted friend who had promised that she&#8217;d take care of it.  I didn&#8217;t have to worry about it anymore.  True, there may still have been consequences and things I needed to do in the future, but I wasn&#8217;t alone in this problem.  My trusted friend was going to take care of it and help me along in whatever my role in the situation needed to be.  I knew that everything was going to be ok.  <\/p>\n<p>And that&#8217;s what God promises in this verse.  He&#8217;s going to take care of &#8220;it.&#8221;  Even if there&#8217;s something you need to do in the process, He&#8217;ll be the loving friend who will lead you and show you what to do, and He&#8217;ll be leading the effort.  <\/p>\n<p>Ala bena o nyanabo.  God will take care of it.  Thank you.<\/p>\n<p><!--Posted by Email--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The other day I was re-reading the story of Abraham and Isaac, specifically the part about when God asked Abraham to sacrifice his son Isaac. Only this time something touched me that hadn&#8217;t before, so I wanted to share it with you. You see, this time I was reading it in Jula. And when you [&hellip;]<\/p>\n","protected":false},"author":945,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-1002","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/1002","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/users\/945"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/comments?post=1002"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/1002\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/media?parent=1002"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/categories?post=1002"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/tags?post=1002"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}