{"id":1075,"date":"2017-02-21T05:51:36","date_gmt":"2017-02-21T10:51:36","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/susie-l\/?p=1075"},"modified":"2017-02-21T10:33:50","modified_gmt":"2017-02-21T15:33:50","slug":"house-building-progress","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/susie-l\/2017\/02\/21\/house-building-progress\/","title":{"rendered":"House building progress!"},"content":{"rendered":"

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Sorry that this post isn’t beautiful with the pictures nicely organized, but I wanted to at least let you see the progress on my house in My Village!  In the first picture, you’ll see the guy making bricks for my house.  I videoed him and timed him.  After his co-worker got the cement and sand and water and everything mixed, it took him about 45 seconds per brick.  He must have been exhausted!<\/p>\n

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In the second picture (at least I hope it will show up second), you’ll see where the foundation is dug for my house!  Hopefully later this week they’ll be able to start pouring the foundation and then building up from there!  The round hut on the right is a granary, and the houses on the left are my neighbors.  And the cow – I guess he’s my neighbor, too!<\/p>\n

The third picture (which has the same cow in it), is the view from where my front door will be eventually.  That’s my host mom’s courtyard, as you can tell by all the bricks in it.<\/p>\n

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In the fourth picture (without the cow), it’s the view from where I think one of my living room windows will be.  Nice!<\/p>\n

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Well, I’ll keep you posted, but figured you may at least enjoy a few pictures for now.  Thanks for your prayers!<\/p>\n<\/p><\/div>\n<\/p><\/div>\n

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Sorry that this post isn’t beautiful with the pictures nicely organized, but I wanted to at least let you see the progress on my house in My Village!  In the first picture, you’ll see the guy making bricks for my house.  I videoed him and timed him.  After his co-worker got the cement and sand […]<\/p>\n","protected":false},"author":945,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-1075","post","type-post","status-publish","format-standard","category-uncategorized","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/1075","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/users\/945"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/comments?post=1075"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/1075\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/media?parent=1075"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/categories?post=1075"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/tags?post=1075"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}