{"id":1447,"date":"2019-06-24T20:00:45","date_gmt":"2019-06-25T01:00:45","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/susie-l\/?p=1447"},"modified":"2019-06-26T11:09:15","modified_gmt":"2019-06-26T16:09:15","slug":"interesting-linguistics-june-24","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/susie-l\/2019\/06\/24\/interesting-linguistics-june-24\/","title":{"rendered":"Interesting Linguistics &#8211; June 24"},"content":{"rendered":"\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"600\" src=\"https:\/\/blogs.ethnos360.org\/susie-l\/files\/2019\/06\/20190507_173947-2-600x600.jpg\" alt=\"\" class=\"wp-image-1448\" srcset=\"https:\/\/blogs.ethnos360.org\/susie-l\/files\/2019\/06\/20190507_173947-2-600x600.jpg 600w, https:\/\/blogs.ethnos360.org\/susie-l\/files\/2019\/06\/20190507_173947-2-150x150.jpg 150w, https:\/\/blogs.ethnos360.org\/susie-l\/files\/2019\/06\/20190507_173947-2-300x300.jpg 300w, https:\/\/blogs.ethnos360.org\/susie-l\/files\/2019\/06\/20190507_173947-2-110x110.jpg 110w, https:\/\/blogs.ethnos360.org\/susie-l\/files\/2019\/06\/20190507_173947-2-250x250.jpg 250w, https:\/\/blogs.ethnos360.org\/susie-l\/files\/2019\/06\/20190507_173947-2-253x253.jpg 253w, https:\/\/blogs.ethnos360.org\/susie-l\/files\/2019\/06\/20190507_173947-2-80x80.jpg 80w, https:\/\/blogs.ethnos360.org\/susie-l\/files\/2019\/06\/20190507_173947-2.jpg 670w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Thanks to everyone who posted a response to my last\nchallenge.&nbsp; You can go and check out my\nreply to that one as well if you&#8217;d like.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Today&#8217;s challenge is quite a bit different.&nbsp; It is about Semantics, which is the meanings\nof words, and is taken from my Lexicography class, which is a class about\nmaking dictionaries.&nbsp; Semantics is not my\nfavorite, but you might get bored if I ONLY post about discourse stuff.&nbsp; So here we go.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bird.&nbsp; What would\nyou give as a definition of &#8220;bird?&#8221;&nbsp;\nHow do you know if something is a bird or not?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Now that might sound simple, but people have been\nfighting about that for a long time.&nbsp; Two\nmain camps that we talked about in class today are those who argue for\n&#8220;Necessary and Sufficient Conditions&#8221; and those who argue for\n&#8220;Prototypes.&#8221;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Those who argue for Necessary and Sufficient Conditions\nwould say that there is a set of attributes such that all of those attributes\nare NECESSARY for something to be classified as a bird, and that if you list\nout all of those attributes it will be SUFFICIENT in narrowing down the list of\n&#8220;everything&#8221; to the list of just birds.&nbsp; For example, having wings and having feathers\nmay be two of those &#8220;conditions&#8221; or &#8220;attributes&#8221; that make\nsomething &#8220;bird&#8221;y.&nbsp; All birds\nhave feathers and all birds have wings.&nbsp;\nHowever, though those could both be called NECESSARY for something to be\na bird, they aren&#8217;t yet SUFFICIENT in narrowing down your choices of all words\nto just those that fit the category of &#8220;bird.&#8221;&nbsp; You could, for example, have a Halloween\ncostume with angel wings with feathers on it, and though that costume has both\nfeathers and wings, it is not a bird.&nbsp; <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If you like this idea of Necessary and Sufficient\nConditions, can you think of other conditions or attributes that you would need\nto have to describe &#8220;bird?&#8221;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">+++++++++++++++++++++++++++++++++++++++++++++++++++++<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Some people, though, don&#8217;t like the idea of Necessary and\nSufficient Conditions, saying that it doesn&#8217;t quite work all the time.&nbsp; For example, is a penguin whose feathers\nnever came in not a bird because he doesn&#8217;t happen to have feathers?&nbsp; Hmm. . . .&nbsp;\nOr another Necessary and Sufficient Condition that we&#8217;d like to add is\nthat a bird flies, but we all know that penguins and ostriches don&#8217;t fly.&nbsp; So as much as we&#8217;d like to say that being\nable to fly is like a &#8220;prerequisite&#8221; to being a bird, it doesn\u2019t\nquite work.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">That&#8217;s why these people who don&#8217;t like Necessary and\nSufficient Conditions came up with a new theory, called Prototypes.&nbsp; They said that there is something, take a\nrobin for example, that is a prototypical bird.&nbsp;\nAll other birds will be somewhat like that prototypical bird, though not\nnecessarily exactly like it, and that &#8220;family resemblance&#8221; is what\nmakes them a bird.&nbsp; So a prototypical\nbird would have feathers and fly, but the Prototype theory would say that it&#8217;s\nok to have a bird that doesn&#8217;t have feathers or doesn&#8217;t fly, since it&#8217;s still\nlike a prototypical bird in other ways.&nbsp;\nIt may, for example, have wings.&nbsp; <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">These arguments go on and on, back and forth, which is\nwhy I don&#8217;t really like theories that don&#8217;t look so practical.&nbsp; But based on this very brief overview, what\ndo you think?&nbsp; What makes a bird a bird?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">(PS. Can you see the pelican in the picture?&nbsp; It&#8217;s the best picture of a bird that I could\nfind from my recent PGA trip, though we saw so many cool ones!&nbsp; This picture is taken in Guinea-Bissau.)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Thanks to everyone who posted a response to my last challenge.&nbsp; You can go and check out my reply to that one as well if you&#8217;d like. Today&#8217;s challenge is quite a bit different.&nbsp; It is about Semantics, which is the meanings of words, and is taken from my Lexicography class, which is a class [&hellip;]<\/p>\n","protected":false},"author":945,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-1447","post","type-post","status-publish","format-standard","category-uncategorized","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/1447","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/users\/945"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/comments?post=1447"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/1447\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/media?parent=1447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/categories?post=1447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/tags?post=1447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}