I have plans!\u00a0 I’ve been waiting to write on here, thinking and hoping that I’d have some kind of “set” plans for the future soon, but had almost given up waiting to know something.<\/p>\n\n\n\n
But now I have firm dates to plan around, and it’s lovely. Or at least one firm date and a lot of unknowns. But, as I’m sure you all agree, having one firm date on the calendar is better than nothing! And, as I’m sure you all know, too, even that date can easily get changed or canceled. What was that Bible verse about people making their plans but the Lord directing their steps (Proverbs 16:9)?<\/p>\n\n\n\n
Anyway, here is the current plan: I am in the US until at least the second half of November! And after that?\u00a0 Well, probably a return to Senegal, where I’ll keep working on the types of things I’ve been working on from here.\u00a0<\/p>\n\n\n\n
Then (drumroll, please), God has been starting to crack open doors for a potential return to My Country!\u00a0 It’s still a maybe, but it’s looking like it may be possible, and maybe even sooner-ish rather than later.\u00a0 We’ll see. . . <\/p>\n\n\n\n
What else have I been up to lately?\u00a0 Discourse analysis.\u00a0 Harp on Facebook.\u00a0 Helping others with linguistics.\u00a0 Working on my thesis.\u00a0 Enjoying summer.\u00a0 Working on figuring out how to better help people with linguistics.\u00a0 Trying to avoid getting coronavirus.\u00a0 Staying in touch with people around the world, especially in West Africa.\u00a0 Trying to make some more solid plans for both the near and the more distant future.\u00a0 And finally writing this to you!<\/p>\n","protected":false},"excerpt":{"rendered":"
I have plans!\u00a0 I’ve been waiting to write on here, thinking and hoping that I’d have some kind of “set” plans for the future soon, but had almost given up waiting to know something. But now I have firm dates to plan around, and it’s lovely. Or at least one firm date and a lot […]<\/p>\n","protected":false},"author":945,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-1513","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/1513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/users\/945"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/comments?post=1513"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/1513\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/media?parent=1513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/categories?post=1513"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/tags?post=1513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}