{"id":1892,"date":"2023-05-30T13:49:01","date_gmt":"2023-05-30T18:49:01","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/susie-l\/?p=1892"},"modified":"2023-05-30T13:49:03","modified_gmt":"2023-05-30T18:49:03","slug":"i-made-it-thanks-for-praying","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/susie-l\/2023\/05\/30\/i-made-it-thanks-for-praying\/","title":{"rendered":"I made it! Thanks for praying!"},"content":{"rendered":"\n<p>Thanks for your prayers!\u00a0 My language and culture consultant was out here last week and she said that I&#8217;m at the level I need to be at!\u00a0 (For those of you who know the terminology, I&#8217;m at &#8220;capable-high&#8221;.)\u00a0 This doesn&#8217;t mean that I&#8217;m done learning by any means, but it means that I should now know enough that I can learn just by hanging out with people and continuing to ask questions and trying to understand.\u00a0 It also means that I have the official green light to spend more of my time working on my write-ups and other things I need to do before starting translation and literacy primer development and whatever else is up ahead.\u00a0 It&#8217;s true that I&#8217;ve already started on that a good bit with all of our &#8220;parties&#8221; here, but it&#8217;s so nice that one of the necessary steps is met!<br><br>It&#8217;s a testimony to God&#8217;s faithfulness that I&#8217;ve arrived at this point, too.\u00a0 Among many other things, I didn&#8217;t know exactly how feasible it would be here in My City. But God is faithful, and I&#8217;ve made it this far here in My Country.  Thanks for your prayers!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Thanks for your prayers!\u00a0 My language and culture consultant was out here last week and she said that I&#8217;m at the level I need to be at!\u00a0 (For those of you who know the terminology, I&#8217;m at &#8220;capable-high&#8221;.)\u00a0 This doesn&#8217;t mean that I&#8217;m done learning by any means, but it means that I should now [&hellip;]<\/p>\n","protected":false},"author":945,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-1892","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/1892","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/users\/945"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/comments?post=1892"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/1892\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/media?parent=1892"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/categories?post=1892"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/tags?post=1892"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}