{"id":474,"date":"2013-06-04T09:40:08","date_gmt":"2013-06-04T13:40:08","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/susie-l\/?p=474"},"modified":"2026-08-01T13:07:03","modified_gmt":"2026-08-01T18:07:03","slug":"making-music","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/susie-l\/2013\/06\/04\/making-music\/","title":{"rendered":"Making music"},"content":{"rendered":"<p><a href=\"https:\/\/blogs.ethnos360.org\/susie-l\/wp-content\/blogs.dir\/707\/files\/2013\/06\/IMG_1924.jpg\" rel=\"attachment wp-att-475\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"216\" class=\"alignleft size-medium wp-image-475\" title=\"IMG_1924\" src=\"https:\/\/blogs.ethnos360.org\/susie-l\/wp-content\/blogs.dir\/707\/files\/2013\/06\/IMG_1924-300x216.jpg\" alt=\"\" srcset=\"https:\/\/blogs.ethnos360.org\/susie-l\/files\/2013\/06\/IMG_1924-300x216.jpg 300w, https:\/\/blogs.ethnos360.org\/susie-l\/files\/2013\/06\/IMG_1924.jpg 480w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>Here are some traditional music instruments of My Country. The one in the middle that looks like a glockenspiel (yes, I remember that from elementary school music classes, and I can&#8217;t think of other names for it right now) is called a balafone. The traditional music sounds rather repetitive to me, so I prefer the church songs that have words, especially the ones in French that often have melodies I can recognize.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Here are some traditional music instruments of My Country. The one in the middle that looks like a glockenspiel (yes, I remember that from elementary school music classes, and I can&#8217;t think of other names for it right now) is called a balafone. The traditional music sounds rather repetitive to me, so I prefer the [&hellip;]<\/p>\n","protected":false},"author":945,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-474","post","type-post","status-publish","format-standard","category-uncategorized","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/users\/945"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/comments?post=474"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/474\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/media?parent=474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/categories?post=474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/tags?post=474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}