{"id":568,"date":"2013-12-23T11:05:15","date_gmt":"2013-12-23T16:05:15","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/susie-l\/?p=568"},"modified":"2021-12-06T19:12:45","modified_gmt":"2021-12-07T00:12:45","slug":"my-new-moto","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/susie-l\/2013\/12\/23\/my-new-moto\/","title":{"rendered":"My new moto!"},"content":{"rendered":"

\"\"<\/a>I am now the new owner of motorized transportation for the first time in my life! Here is my \u201cmoto,\u201d which is the word here to refer to any kind of motorcycle, scooter, moped, etc. Mine happens to be a blue one. For you guys, it\u2019s a Yamaha Crypton 07C. For you local people, it\u2019s an original \u2013 that means that it\u2019s actually a Yamaha and not a knock-off brand for half the price.<\/p>\n

Someone said that My Country has the most motos per capita of any country in the world. I\u2019m not sure if it\u2019s true (and please contact me if you can either confirm or deny it, since I\u2019m curious), but it very well could be. At church on a Sunday there are probably about 5 cars and upwards of 50 motos. If you go to the big market downtown there are hundreds of motos parked and I don\u2019t even know where a car would park.<\/p>\n

Anyway, now I\u2019m among the owners of motos (which, in Jula, would be moto tigiw, for those of you who read my post about the word \u201ctigi.\u201d The \u201cw\u201d makes it plural.). I bought it without knowing how to ride it and left the next day on PGA trips. But since then I\u2019ve had some practice, and today, for the first time, I rode somewhere because I actually needed to go there and not just for practice. And I even turned left!<\/p>\n","protected":false},"excerpt":{"rendered":"

I am now the new owner of motorized transportation for the first time in my life! Here is my \u201cmoto,\u201d which is the word here to refer to any kind of motorcycle, scooter, moped, etc. Mine happens to be a blue one. For you guys, it\u2019s a Yamaha Crypton 07C. For you local people, it\u2019s […]<\/p>\n","protected":false},"author":945,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-568","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/568","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/users\/945"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/comments?post=568"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/568\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/media?parent=568"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/categories?post=568"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/tags?post=568"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}