{"id":715,"date":"2014-11-15T14:50:07","date_gmt":"2014-11-15T19:50:07","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/susie-l\/?p=715"},"modified":"2026-08-01T16:16:35","modified_gmt":"2026-08-01T21:16:35","slug":"swan-lake-confusion","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/susie-l\/2014\/11\/15\/swan-lake-confusion\/","title":{"rendered":"Swan Lake Confusion"},"content":{"rendered":"<p>There is a famous ballet called \u201cSwan Lake.\u201d In this ballet, there are two main female leads \u2013 Odile and Odette. One is good and one is bad. I often forget which is which, though.<\/p>\n<p>Here in French choir at my church, one of the girls\u2019 names is Odile. But whenever I heard it, my brain automatically put it in the category \u201cSwan Lake,\u201d and I promptly forgot whether it was Odile or Odette. It probably took me a year or more to get it straight. Her name is Odile.<\/p>\n<p>But now the unthinkable happened \u2013 I found out that another girl is choir is named Odette! Now what am I going to do?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>There is a famous ballet called \u201cSwan Lake.\u201d In this ballet, there are two main female leads \u2013 Odile and Odette. One is good and one is bad. I often forget which is which, though. Here in French choir at my church, one of the girls\u2019 names is Odile. But whenever I heard it, my [&hellip;]<\/p>\n","protected":false},"author":945,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-715","post","type-post","status-publish","format-standard","category-uncategorized","entry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/users\/945"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/comments?post=715"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/715\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/media?parent=715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/categories?post=715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/tags?post=715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}