{"id":845,"date":"2015-08-16T18:05:03","date_gmt":"2015-08-16T22:05:03","guid":{"rendered":"https:\/\/blogs.ethnos360.org\/susie-l\/?p=845"},"modified":"2015-08-16T17:05:03","modified_gmt":"2015-08-16T22:05:03","slug":"why-you-need-a-night-guard-part-2-2","status":"publish","type":"post","link":"https:\/\/blogs.ethnos360.org\/susie-l\/2015\/08\/16\/why-you-need-a-night-guard-part-2-2\/","title":{"rendered":"Why you need a night guard, part 2"},"content":{"rendered":"<p>This post doesn\u2019t have any pictures, and I imagine that most of you are glad about that fact.\u00a0 Yes, after spending a few days in the capital city I came back and, low and behold, the night guard had his first rat. \u00a0He showed it to me.\u00a0 Yup, a dead rat.\u00a0 Not so tasty, if I do say so myself.\u00a0 But he was excited, and that evening he came back saying that his family loved it.\u00a0 He said that there are still more rats, though, so it gives him something to do at night \u2013 keep checking his trap to see if he\u2019s gotten any more.\u00a0 No more yet, though he did say that he got 2 mice.\u00a0 But those smell bad so he doesn\u2019t eat those.\u00a0 He just threw them somewhere.\u00a0 I don\u2019t remember where, and I\u2019m not sure I want to remember.\u00a0 I think it was on the road.\u00a0 At least if it\u2019s not in the courtyard, wandering dogs, cats, chickens, and goats could eat them. \u00a0<\/p>\n<p>Well, there you go.\u00a0 I know you were all curious, so your curiosity can be at least partially satisfied now.\u00a0 One rat down, more to go.\u00a0 The saga continues.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This post doesn\u2019t have any pictures, and I imagine that most of you are glad about that fact.\u00a0 Yes, after spending a few days in the capital city I came back and, low and behold, the night guard had his first rat. \u00a0He showed it to me.\u00a0 Yup, a dead rat.\u00a0 Not so tasty, if [&hellip;]<\/p>\n","protected":false},"author":945,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-845","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized","7":"entry"},"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/845","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/users\/945"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/comments?post=845"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/posts\/845\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/media?parent=845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/categories?post=845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ethnos360.org\/susie-l\/wp-json\/wp\/v2\/tags?post=845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}